Agness telling story.... |
I am Agness a teacher at Young Peace Makers Community
School. I would like to tell a story
about Chipulukusu/Mapalo.
Chipulukusu is one of the biggest compounds in Ndola. It was named after a while lady the wife of a
contractor of baked bricks (pan bricks).
This lady was very huge, and was nick named Chipulukusu which means in
Bemba “deformed” or “structureless.”
The compound was named Kwa Chipulukusu which means The Place
of a Deformed Woman or Structureless woman.
She was mocked by this name Chipulukusu.
In recent years you can find the remaining of these baked
bricks at the end of this compound. The
compound was very small build out of sticks and mud, broken bricks, thatched
roofs and old pieces of drums and old pieces of iron sheets, plastics, and
boards.
The compound started growing because people who could not
manage their living in townships started coming to build their houses here
because it was a very lowest cost of living.
The compound continued growing with large population. There was a lot of bad things happening in
this compound because of much poverty [which] brought murder, stealing in towns
even in other townships and compounds, beating and killing people, prostitution
within and outside, drunkenness, witchcraft, etc.
Different kinds of diseases were spread from this compound
like gonorrhea, syphilis, cholera, herpes, and HIV/AIDS. People were not friendly. They were harsh, impolite, rebellious,
stubborn. Just looking at him or her you
receive insults.
Boys and men go in town to steal from passengers, grabbing
beating those who try to stop them, searching pockets, house breakers an shop
breakers and shop lifters were mostly coming from this compound and popularly
know as “dark city,”
Girls and women would go in other townships and steal
husband and bring them in Chipulukusu.
Men of all kind low and high racks could come to these prostitutes and
stay in mud houses. The stories are well
known in magazines and newspapers. The
compound was scaring [sic], there was no peace only troubles. Children never used to go to school only few
who could manage to travel to long distances.
Many had very little knowledge about school; they said it was a waste of
time. The children were so stubborn
rebellious and ended up being robbers and dangerous criminals.
People earned their living by stealing, searching pockets,
and property grabbing and killing people.
They killed innocent people who tried to bring development like
whites. They used to quarrel and fight.
In recent years as Chipulukusu continued to grow, many
people are flowing to come and stay because of some changes that have taken
place like bad things diminishing, developments of community schools by white
people from foreign countries. The
council giving plots for new block houses, roads being constructed, a clinic
and a police post, neighborhood watch, two government schools, churches and
other organizations like Home Basic Care.
At last there’s peace in Chipulukusu. Children who cannot afford to go to
government schools are learning in community schools and they are doing better
than those at government schools.
People are doing businesses, building good houses from
thatched houses, others are finding jobs, everyone is looking for something to
do in order to earn their living and bring development and peace in [the]
neighborhood.
It used to be called “dark city” now there’s
electricity. It used to be called “Chipulukusu”
deformed, now it’s being called “Mapalo” meaning “Blessings.” Thus bad things are being demolished and good
things are coming up.
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